Wa ṣ-ṣalātu wa s-Salāmu 'alá Rasūlinā Muḥammadin
Sayyidi l-awwalīn wa l-ākhirīn.
Madad yā Rasūla Llāh madad yā Sādāti Aṣḥābi Rasūli Llāh.
Madad yā Mashāyikhinā dastūr
Shaykh 'Abdu Llāh al-Fā'iz ad-Dāghistāni,
Muḥammad Nāẓim al-Ḥaqqānī madad.
Ṭarīqatunā ṣ-ṣuḥbah wa l-khayru fi l-jam'iyyah.
Al-ḥamdu liLlāh we are gathering now for
sake of Allāh ﷻ.
Thank you for coming in this cold,
snowing weather. You left your
warm house and coming to listen
for ṣuḥbah, for sake of Allāh ﷻ.
It must be, maybe here mā shā'a Llāh many people
but it is not nothing for comparing
for people living here.
They are busy with
dunyā. This dunyā it is
only like imagination.
It will go. Real thing,
real thing not going.
It is what you done, what you do
for Allāh 'Azza wa Jalla.
You must do it as it is
most important thing
for you.
Mawlānā Shaykh was whole life
teaching this. He say:
"This dunyā rubbish.
Don't run after rubbish.
Run after jewel, precious thing."
Precious thing it is
awliyā'u Llāh way, Prophet's ﷺ way.
Way meaning ṭarīqat. Ṭarīqat it is important
because there is many kind of people;
there is kind people they say, "We are
religious, we are praying,
we are fasting, we are doing everything.
No need for us for ṭarīqat."
Of course it is okay. Without ṭarīqat also okay
but if you put this ṭarīqat
it will be maybe ten times better,
maybe thousand times better.
Many 'ulamā' they are proud.
They are not accepting – saying, "No need at all.
It is like sweet after eating.
If you eat it or not eat it you are okay,
no need to tire yourself.
Of course this also good but
not obligatory for people." But who like
to be more closer for his Lord,
he must follow ṭarīqat and murshid.
Many story for example for this.
There was one big 'ālim
living in Caucasia near Caspian Sea.
He was very knowledgeable,
very clever. He was
fasting days all day. Night making
worshipping 'ibādah.
Like this he was very sensitive for
religion. He was real taqwá
afraid from Allāh ﷻ and he was making
in countryside big
house forty rooms
for forty 'ālim, scholar
they was coming taking lesson from him.
His name Mullā 'Iwaḍ. He was
because and this each one from forty 'ālim
he was forty class, majlis.
For this they was calling him
Imām of Forty Majlis.
And he was sensitive for everything
for Sunnah, for everything he is doing
but he wasn't happy
with ṭarīqat or for darwīsh
because sometimes
darwīsh people they are doing something
it is not from religion but from their love they doing
something – acting people
will be not happy with them.
So he was like this
and when sometime some of his
murīd they said, "There is one shaykh here,
he is not knowing to read or write
and people running after him.
And we are thinking because he is not
knowing anything from writing anything maybe he
not knowing Sharī'ah, not knowing knowledge
from Islām religion."
Because he was sensitive and he was sincere,
he said to his murīd, "O murīd
look we must look where is
wrong thing with this ṭarīqat people.
You search, research and bring list.
We can see if any wrong with this
and we will, if there is wrong, we will go and tell them
to correct themself.
And it will be, if they accept,
it will be reward for us
from Allāh ﷻ because we are seeing
bad thing we must change for
good. If they are not accepting,
we tell Sulṭān judge they can give
what they deserve for this people."
And his murīd they was
looking and making list and bringing for him.
They said, "This is what we hear, what we are
knowing, what we seeing. So we must go." And
he said, "Okay we must go and tell them."
And they was coming to Shaykh,
somebody tell Shaykh. This
Mullā 'Iwaḍ was coming with his
student to negotiation –
what you are doing?
Shaykh he was saying only, "Ḥasbuna Llāhu wa ni'ma l-wakīl" (3:173).
And they was approached to village of Shaykh Sulṭān
and Shaykh not coming to
meet them near village so it is
Mullā 'Iwaḍ he was saying, "Look he is
by himself thinking, because he is knowing
his fault and he pretend to be
'ālim, he not coming
for meet us to welcome us."
And they are approached to his house. When they approached
he welcomed,
stand up and welcoming them,
telling them please sit here,
show them place
and he sit and he put his
head down.
Mullā 'Iwaḍ he was, he was telling his student,
"Beginning read what we are
was for this
we are coming for to tell him
about wrong they have."
Student they couldn't speak anything
and they said for, "O Master you speak, we cannot speak."
And he was trying
but he couldn't speak. He understand –
this not what we are thinking about
this man and he know his fault.
And he quickly repent
from what he is doing
and ask forgiveness from
Shaykh and say, "O Shaykh
we are your guest.
Forgive us. Give us from your knowledge."
And, mā shā'a Llāh, Shaykh he was knowing.
He was ummīy – not knowing
to read and write but he what Allāh ﷻ give him
knowledge with to his heart.
He was beginning to speak
from 'ilmu l-kalām. This is the most difficult 'ilm.
Religion 'ilmu l-kalām it is very dangerous,
very difficult.
These days they are everybody they
see reading this but it some of them
making opposite –
for them not becoming more Muslim
becoming run away from Islām because they don't know.
And he was speaking from
very deep knowledge.
And they was, this 'ulamā' with their Shaykh,
before some days there was one
problem when they read this 'ilmu l-kalām
they couldn't understand. Even
their Shaykh he couldn't understand one
problem and Shaykh –
Shāh Qubād his name – Shaykh
he was between his
ṣuḥbah speaking from
everything and he come to this subject
and he easily explain for them
and everybody easily understand
and they know more and more his high rank.
And all become his murīd. All his
'ulamā' become his murīd for this
Shaykh. He was soft with them to catch them
to give them because they are
real sincere and they have
everything ready but they
they don't have Shaykh murshid.
After when they get murshid they have now
not ten times, thousand times
more stronger they become
to teach people, to teach,
show right way – irshād, way of irshād.
From this 'ulamā' coming after
many big scholars.
They writing book. They writing for
ṭarīqah, for knowledge for everything.
And after this once
Mullā 'Iwaḍ he was, because he was very
regret, he went to stable for
cows and he take one
rope from cow's neck and put in his neck.
People telling Shaykh, "O Shaykh,
he is doing this." He said, "He
he does this?" "Yes yes."
He said, "He is becoming
humble. Who he make himself humble for Allāh ﷻ,
Allāh ﷻ will make him high."
And he leave him there. But after sometime again,
after while also,
this Mullā 'Iwaḍ he said, "I'm nothing. I'm like
animal and my place not
with Shaykh. I must be in again
in stable." And he was
putting again for his neck
and Shaykh he was – "O Mullā 'Iwaḍ,
you burn us." And he went to him
and take this from him
and he show him real knowledge
and send him back to his place
to teach people
real way. Because if no adab with mashāyikh,
no real connection, it is
not useful. There is
thousands of people who are depending on self,
they are forget, people forget them,
nobody remember them. When this people
until Qiyamāh they will
remember and they will tell about their
stories. So
to be humble, it is important because
Allāh ﷻ no need for you – only for yourself.
He ﷻ is making His favour –
tell you, "Come to Me ﷻ.
Don't follow yourself. Don't follow your ego.
Come to Me ﷻ. Clean yourself."
Giving murīd
to tarbiyah, to leave everything
and follow Shaykh.
Many time happen this for big judge man,
when he coming to Shaykh some of them
make them with his judgement-coat [robe] selling liver,
selling another thing. It was like this
but this is with order of Shaykh.
Some people they are by themself
they hear this and going
to make by themself – eh not acceptable
because it is also from your ego.
With order of Shaykh you must obey,
must say, "I am obeying order."
Without order no benefit.
You are, you will be in same place
only you are making trouble for yourself and for others.
Like yesterday we was going from place to place. One
big place there was –
I am not – this last minute I met people.
Jumping, running, running, running, but they are
and ask Sayyid Amjad, "What is this?" He said, "This is gym."
People they are running like crazy but what happen?
They still same place.
No any benefit, no anything. Only
they are tired with themself. After
they will be fed up and they will leave this.
No any benefit this. For everything like this
what you will done, you must have
guidance to make you
know your benefit.
Who know he has guidance
he can reach everywhere.
But if no guidance he will lose himself
even in his very small village.
This is also
saying – who we say have guidance,
he can reach one goal. They say if don't
have guidance he will lose himself even in one small place.
Al-ḥamdu liLlāh for these people
looking for guidance and it is important
to, as we said,
if you have guidance don't make
something people
they will think your murshid he is doing this.
Maybe murshid he can make something
for testing people.
Murīd they can be quiet.
They can, they mustn't object
but not... murīd doing what Shaykh not doing
and after people they will say, "Shaykh doing this."
No. This is also not adab,
not good thing. You will be in your place not
going one feet forward.
So in shā'a Llāh you follow order –
it is most important thing to follow order,
not to
make what you think it is good.
Many thing, many time,
small children thinking different;
young different;
more middle age different.
When you are thinking about
your childhood, you laughing for yourself.
When you think for your
young time,
you say it many time "al-ḥamdu liLlāh
I didn't make this or
maybe I will be in very bad
situtation." So for this
Allāh ﷻ, if you He ﷻ is giving you guidance,
follow your Shaykh, your murshid.
Don't do by yourself.
Many times Mawlānā he will, Mawlānā Shaykh,
from his murīd – of course murīd
is very high – Mawlānā Shaykh was saying, "I am
not making acting like Shaykh for you.
Because if I acting like Shaykh nobody can
there stay with me everybody will run away."
For this he is many times people
making him to be in very
difficult situation or to
clear and to clean what
this (?) only themself what they was doing.
But he is mercy even for this he was not saying anything.
To make them to repent and to be
right in way of Allāh ﷻ.
He didn't to let to anybody
to run from ṭarīqah.
Al-ḥamdu liLlāh he was very huge,
nothing affect him. But he is, what he,
taṣarruf he still with
murīd and he guide them.
So, in shā'a Llāh, don't forget Mawlānā will be happy
because he is also alive,
because he is awliyā'u Llāh.
"Alā inna awliyā'a Llāhi lā khawfun 'alayhim wa-lā hum yaḥzanūn" (10:62).
They are alive.
They are more stronger, they are seeing many people
every day they saying what Mawlānā
tell them, how he is protect them.
So you must be careful,
you must be in his way, in shā'a Llāh.
Allāh ﷻ make you strong believer and
to be strong follower
for ṭarīqah, for Mawlānā Shaykh, in shā'a Llāh.
Allāh ﷻ make us all of us like this because
as we said, shayṭān can cheat anybody.
If you are cheated by shayṭān you will be staying in your
place not going up.
Wa min Allāhi t-tawfīq, al-Fātiḥah.
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